What is the relevant of casting IKINS and why marking one when it remains two ikins in our left hand and marking two when it remains one ikins in our left hand.
First, let us gross over what OFUN MEJI tell us about the right divination
ORUNMILA NI, ORO HU
IFA MO NI ‘ ORO HU , BABA MI AGBONMIREGUN
ONI , BI ORO BA HU , OJU TA LO SE
OMO EKU FO SIBE , O NI OJU OUN LO SE
ONI , BI ORO BA HU NKO
O NI BO BA HU IKAN WON A TE KAN
ONI TO BA HU MEJI WON A TE MEJI
AWON AGBO AAGBA NI IRO LO PA , EKE LOSE
WONPA A, WON DARI RE SAPO AMINI NJA EKUN
OMO EJA NAA FO SIBE , ONI OJU OUN LOSE
WON FO SIBE , TI WON NI OJU WON LO SE
WON NI TORO BA HU NKO
WON NI BO BA HU MEJI , WON NI WON A TE EJI
WON NI BO BA HU KAN WON NI WON A TE KAN
WON NI IRO NI WON PA , WON DARI WON SI APO AMINI NJA EKUN
BENI NO O KAN OMO EYE
TI O SI O NKAN TI OMO EJA SO
BENI NAA NI OMO ERAN ,OHUN NAA SO NKAN TI OMO EJA WIPE
TI WON NI TORO BA HU NKO
WON NI BO BA HUN KAN , WON NI WON A TE KAN
WON NI BI O BA HUN MEJI , WON NI A TE MEJI
WON NI IRO NI WON PA , WON DARI WON SI APO AMINI NJA EKUN
OMO ERIN BA FO SIBE , O NI OJU OUN LO SE
WON NI BI ORO NAN BA HU NKO
ONI BI O BA HU KAN OUN A TE EJI
ONI BI O BA HU MEJI ONI OUN A TE KAN
ORUNMILA NI O SEUN , SEUN , SEUN
ORUNMILA NI , EYIN O GBON , EYIN O MO
TRANSLATION
ORUNMILA SAID
THE IMPRINTING OF THE MESSAGE IS IMPORTANT
IFA DISCIPLES REPLIED
THE IMPRINTING IS INDEED IMPORTANT LORD SAVIOR
ORUNMILA ASKED , WHICH ONE OF YOU CAN READ THE MESSAGE CORRECTLY
THE IFA RAT FAMILY SAID
WE KNOW THE CORRECT READING OF THE MESSAGE
WHEN THE MESSAGE INDICATES BY ONE NUTS WE MARK ONE
WHEN IT INDICATES BY TWO NUTS WE MARK TWO
THE LORD SAVIOUR SAID
THIS IS WRONG , IT IS MISLEADING AND DISHONEST
HENCE THE IFA RAT FAMILY WAS WIPED OUT
LIKEWISE THE IFA FISH FAMILY , SAID
WE KNOW THE CORRECT READING OF THE MESSAGE
WE CAN READ THE MESSAGE CORRECTLY
ORUNMILA ASKED THEN, HOW DO YOU READ THE MESSAGE
WHEN IT SHOWS BY TWO NUTS , WE MARK TWO
WHEN IT SHOWS BY ONE NUT WE MARK ONE
THE IFA FISH FAMILY WERE ALSO ELIMINATED
SO ALSO THE FAMILY OF THE BIRD AND THE ANIMAL
THEY SAID THEY KNOW HOW TO READ THE MESSAGE OF THE SPIRITUAL NUTS
AND THE LORD SAVIOUR ASKED THEM
THEIR REPLY WAS MORE ANNOYING
AND THEY WERE ELIMINATED LIKE OTHER IFA FAMILY WHO FAILED TO LEARN THE TRUE MEANING OF IFA READINGS
IN THE END IFA ELEPHANT SCHOOL SAID THEY KNOW HOW TO READ THE NUTS
AND ORUNMILA ASKED THEM , AND THEIR REPLY WAS AS GOOD AS IFA ORUNMILA READINGS
THEY REPLY
WHEN THE NUTS REMAIN TWO WE MARK ONE
AND WHEN THE NUT REMAINS ONE WE MARK TWO
ORUNMILA WAS EXTREMELY HAPPY AND FULL OF JOY
WELL DONE AND WELL SAID
YOU GOT THE MESSAGE AND READING HABIT CORRECTLY
ORUNMILA SAID THE OTHER FAMILY ARE LAZY , IGNORANT AND LACK WISDOM
TO SUPPORT THE ABOVE IFA VERSES
ODI MEJI SPEAKS OF THE PUNITIVE KNIGHT OF DOOM , ( AJOGUN ORUN) VISITING THE EARTHLY PLAIN ON THE ORDER OF OLODUMARE , THE INFINITE , TO DEAL RUTHLESSLY WITH EVIL DOERS AND THOSE WHO USE IFA DIVINATION TO DECEIVE MANKIND.
THE STORY AVERRED THAT THE PUNITIVE KNIGHTS ASSUMED HUMAN FORM AND CAME TO THE EARTH. ON GETTING TO THE EARTH PLAIN , THEY MET THE FIRST DIVINER KNOW AS AFINJU BABALAWO , IFA LA TI DA IFA FUN OBA ALARA( THE CHIEF DIVINER TO THE KING OF ALARA)
THE PUNITIVE KNIGHT GREETED HIM WITH RESPECT AND DEMANDED HIM TO DIVINE FOR THEM
AND ASKED HIM HOW DID HE MARK THE NUTS
HE REPLIED
WHEN THE TWO NUTS REMAINS , I MARK TWO,
AND WHEN ONE NUTS REMAIN , I MARK ONE
THAT WAS THE WAY , HE PRACTISED HIS OWN IFA READING , AND IFA DIVINATION
YOU ARE THOSE FAKE AND DISHONEST IFA PRIEST ON EARTH PLAIN AND YOU WOULD NOT BE SPARED
HENCE THE PUNITIVE KNIGHT KILLED HIM RIGHT THERE AND CUT OFF HIS HEAD AND PUT THE HEAD INTO THEIR BAG OF IFA
THE PUNITIVE KNIGHTS OF DOOM ,QUICKLY MOVED FROM ALARA TO IJERO , WHERE THEY MET ,ALAIMOKAN ARA IJERO, ( THAT IS THE INEXPERIENCED NATIVE OF IJERO)
AND ASKED HIM , WHAT IS YOUR METHOD OF READING IKINS OR DIVINATION METHOD
HE REPLIED , WHEN TWO PALM NUTS REMAIN , I MARK TWO , WHEN ONE REMAINS I MARK ONE
WHEN MORE THAN ONE OR TWO REMAINS OR IF ONE FALLS TO THE GROUND , I DO NOT BEGIN CASTING AGAIN I JUST MARK AS THE DIVINATION GOES
THE PUNITIVE KNIGHTS OF THE DOOM ANSWERED HIM , IS IT THE WAY YOU DO YOUR OWN CASTING ,
THE ALAIMOKAN ARA IJERO ( THE INEXPERIENCED DIVINER FROM IJERO) ANSWERED , YES
THEY DID NOT WASTE TIME , THEY KILLED HIM AND CUT OFF HIS HEAD AND PUT IT INTO THEIR BAG
THE SAME THINGS HAPPEN TO THE EXPERIENCE DIVINER OF ILA ORANGUN
HIS EXPLANATION WAS FULL OF FALLACIES , AND ERROR ,
HIS HEAD WAS CUT OFF LIKE THE OTHERS AND KEPT INSIDE A BAG. THAT WAS HOW THE PUNITIVE NIGHT OF THE DOOM MOVED FROM CITY TO CITY , IN SEARCH OF UNFAITHFUL , DISHONEST AND UNTRAINED DIVINERS , THAT MAKE THE PEOPLE OF THE EARTH SUFFERED BECAUSE OF FALSE DIVINATION AND FAKE CASTING .
INDEED, THOSE THAT WERE LEFT IN THE SURFACE OF THE EARTH WERE GRIPPED WITH FEAR , SEEKING AND LOOKING FOR AVENUE TO LEARN IFA AND TO SEEK THE WISDOM OF GOD.
THERE WERE THREE DIVINER IN A CITY OF IFE , WHO QUICKLY CONSULTED IFA FROM AN EXPERIENCE AND WISE IFA PRIEST. THE VENERABLE IFA PRIEST ADVISED THEM TO MAKE SACRIFICE FOR THEIR SURVIVAL AND THEY SHOULD ALWAYS SEEK THE TRUTH AND LEARN THE ART OF IFA PHILOSOPHY
WITHOUT DELAY , THE PUNITIVE KNIGHTS VISITED THEM AS USUAL , THEN THE PUNITIVE KNIGHTS ASKED THEM ,WHAT METHOD DID YOU USE IN YOUR IFA READING,
THE THREE DIVINERS REPLIED , PUNITIVE KNIGHT AS THEY WERE TAUGHT BY EXPERIENCED DIVINER FROM THE CITY OF IFE
WHEN TWO PALM NUTS REMAIN WE MARK ONE AND WHEN THE ONE NUTS REMAINS WE MARK TWO
IF MORE THAN TWO REMAINS WE DISREGARD THE CAST ,
IF ONE OR TWO NUTS FALL TO THE GROUND , WE PUT SPIRITUAL POWDER SPREAD ON IFA TRAY (IYEREOSUN OSUN )ON IT BEFORE TAKING , AND CONTINUE THE CASTING
THAT IS OUR METHOD, THE PUNITIVE KNIGHTS WERE SATISFIED WITH THE EXPLANATION AND THEY WERE BLESSED
SAYING , THOSE WHO LEARN , STICK AND PERFORM CORRECT DIVINATION ARE THE TRUE DISCIPLES OF IFA AND WORSHIPPER OF OLODUMARE , THE LIGHT OF THE WORLD AND THE SAGE OF HEAVEN, HENCE LONG LIFE , PROSPERITY , SUCCESS , WEALTH ,STRENGTH AND PEACE OF MIND WILL BE YOUR LOT
HENCE ANY IFA PRIEST ACTING CONTRARY TO THIS FORM OF DIVINATION IS NOT A TRUE IFA FOLLOWERS , BUT A FAKE SPIRITUAL TEACHER AND DESTROYER OF FAITH.
THE WHOLE STORY IS TELLING US, THAT TO SUCCEED , WE MUST DO THINGS IN A RIGHT WAY. SO THAT WE MIGHT NOT BE PUNISHED OR DESTROYED. NO IGNORANCE IN SPIRITUAL PATH , IF YOU DO NOT KNOW , SEEK PROPER CHANNEL TO ACQUIRE WISDOM , AND SEEK PROPER WAY TO SEEK UNDERSTANDING AND ENLIGHTEMENT, YOU SHALL COUNT BLESSED
ALAFIA
IKIN AND ITS IMPORTANCE
The Story of EGUNGUN
According to the myth, EGUNGUN becomes a known deity in two different ways. In the beginning, EGUNGUN was among the great divinities (IRUNMOLES) that came directly from the heaven beyond .The history made us aware that there was once lived a great man whose name was called LAPANPA , he was the one that started the cult of EGUNGUN. According to IFA verse
ONA NI KO TO
TARARA NI MO YA
LODIFA FUN LAPANPA
TI O TI ALADE ORUN
LO RE E MEGUNGUN WAYE
OLODUMARE WA FUN UN LEGUNGUN
EGUNGUN TI ELEDUMARE FUN LAPANPA
KII SE EYI TI O DA ASO BORI
SUGBON O DABI ORI
BI LAPANPA TI GBA KINNI TI O DABI ORI YII
O NPADA BO WA SAYE
OORUN MIMU SI NYO ORI TI LAPANPA MU LOWO
TRANSLATION
The path is not straight
I branch and follow the path
This divine IFA oracle for LAPANPA
That started his journey from the heaven above
To bring the cult of EGUNGUN to the physical world
The believe that, GOD gave him EGUNGUN
The type of EGUNGUN given to LAPANPA by great GOD
Was not the type that covered head with long cloth?
But looks like a Shea-butter
He returned to the physical world
The sun heated the Shea -butter brought by LAPANPA
He thought of what he could do to protect the Shea-butter from melting away, he later hid the remaining ORI (Shea- butter) in his mouth to prevent it from total melting and wasting away. On getting to the physical plain of existence. He wanted to alter a word saying ‘’MO DE TI ,’’O FE KE NI OHUN RE BA YI PADA’’ translating ‘’ I have, before he could altered such a powerful word, his voice change because the Shea-butter had melted and slipped into his throat . His voice changed and resembled not the voice of his contemporaries. He was ashamed of his voice, his character and his life. He was planning what to do to prevent the shame. He decided to cover his own head with cloth. Whenever he wanted to speak out, he noticed a strange voice, completely different from the normal voice of his generation of his days, thus, people became exceedingly grip with fear. People started to revere him that consequently resulted into ‘’EGUNGUN CULT’’. Meaning ‘’ORACLE FROM HEAVEN OR DEITY FROM UNKOWN THAT REPRESENT SPIRITUAL PAST OF THE PEOPLE
The second myth was, there was a great grandchild of ODUDUWA whose name was called OBONBA. This man had three children. The first child was called ALARA, the second was called AJERO , while the third was called ELEKOLE . On reaching adulthood, they lived in different cities far away from
PAAFA TEERE NII LEKE OMI
LO DIFA FUN OBONBA TO
BABALAWO NI KI WON RU EBO YII
ASO OYEPE MEJI ATI ASO GOGOWU OKUNRIN
ALAWE MERINDINLOGUN
NIGBA TI AWON BABALAWO DE IGBO IGBALE
ENI TI YOO SE ETUTU SO FUN WON PE
OUN RI BABA WON LORUN
O SI SO FUN OUN PE KI OUN KI WON LAYA
ATI WIPE KI WON O MAA RU EBO SI OUN LODOODUN
EYIN TOO JE AMI ATI APEERE IRANTI OUN ATI PE IPA IYA
WON AGBA TABI AJEKAJE KO SI NI KA WON
TRANSLATION
PAAFA TEERE NII LEKE OMI--- PAAFA TEERE IS ALWAYS ON THE SURFACE OF THE RIVER
This divine IFA oracle for OBONBA
Who was coming from the heaven above to the physical world
IFA priest advised them to offer sacrifice
OYEPE cloth two yards
GOGOWU – men cloth sixteen yard
When IFA priest reached the forest of secret (IGBO IGBALE
The man who wanted to offer the sacrifice
Said he saw their father in heaven
Telling him he should helped the three
Children to be brave , strong and vehement
And that they should always offer annual sacrifice to him
As a sign and pact toward ancestral support
As a remembrance of his continue existence
And their grandmother, who was his (OBONBA) mother
Or any other witch would not have influence on their blessing or overcome them
According to the tradition the name of this IFA priest was called BABATUNDE ESA OGBIN, he was the first ,ALAPINNI , the head chief of EGUNGUN cult in the
According to the myth, anybody under the attack of the witches and the wizards , IFA priest will invoke the spirit of EGUNGUN to deter such a negative vibration . The children claimed their inheritance and they were installed as the king of three different cities in Yoruba-land . That was how EGUNGUN cult sprouted up in
THE WORSHIPPERS OF EGUNGUN
ALAPINNI --- The head priest of EGUNGUN cult
ALAGBAA--- is the head of the OJE, ---second in command to ALAPINNI
ALARAN--- it is the third in command in the hierarchy of EGUNGUN cult . It is second in command and important to ALAGBAA
EESORUN--- mostly women, they are fourth, most important title , and revered position in the cult of EGUNGUN
AKEERE--- it is the least most important position in the cult of EGUNGUN
OJE---- this is the name given to all EGUNGUN worshippers
EGUNGUN SIGN
ATORI , EYI TI AFIN TI A SI DIPO NI AMIN EGUNGUN, THAT IS ATORI ( GLYPHAEA BREVIS (SPRENG) MONACH,TILIACEAE) remove parts of outer-coat , heated with fire and bind it together is the sign of EGUNGUN
SACRIFICIAL MATERIALS
ORUKO -MALE GOAT (HE –GOAT)
AKUK O- COCK (MALE HEN )
OBI - KOLANUTS EITHER WITH THREE, FOUR , FIVE, SIX LOBES
OOLE OR OLELE--- THAT IS , A BEAN FLOUR , MIXED WITH INGREDIENTS( PEPPER , ONION , TOMATOES AND OTHER FLAVOR ( WRAPPED INSIDE A LEAVE OR NYLON AND COOKED IN THE EXTREMELY HOT WATER
DIE NINU ORIKI EGUNGUN, - PARTS OF EGUNGUN ADORATION
AJE OLELE MA LE
EATING OLELE TO THE STATE OF
AJE MOIN -MOIN SU SASO
EATING COOKED BEAN FLOUR TO THE EXTENT OF EXCRETING ON THE OWN BODY
EGUNGUN ARA OKO
EGUNGUN FROM THE TRIBE OF OKO
ANOTHER ORIKI EGUNGUN -- ADORATION OF EGUNGUN
ODUN PE AWO ELEJIO
THE YEAR COMES , THE SECRET OF THE OWNER OF EJIO
OSUN OMO ARINNAKO
MONTH, THE CHILDREN OF ARINNAKO
AJODUN WE RO DE AWO AROSINKO
THE CELEBRATION GOES BEYOND IMAGINATION, THE SECRET OF AROSINKO
ODUN LA RA TA, ODUN LA ROBI
EVERY YEAR , WE SEE PEPPER, YEARLY WE SEE KOLANUTS FRUITS
ODUN WADI PEREGUN
YEAR BECOME PEREGUN( DRACAENA ARBOREA)
ODUN NI PEREGUN YE
YEARLY PEREGUN IS ALIVE
AJODUN WA RO DE AWO AROSINKO
OUR CELEBRATION GOES BEYOND IMAGINATION, AND THE SECRET OF AWOSINKA
EGUNGUN OJE YAWA
ALL EGUNGUN’S DEVOTEES AND ITS WORSHIPPER COMES AND EAT THE SALT AND THE PALM OIL
ADUDAMADA BI ENI
ADUDAMADA LIKE MELTING THE SHEA BUTTER
OYO FUN SARA RE LO YIN
MELTING ITSELF LIKE THE SHEA-BUTTER
YAGBO-YAAJU BI OSUN IWERI
LIVING IN THE
AGBALAGBA YA WA JIYO WA JEPO
THE ELDER COMES AND EATS THE SALT AND THE OIL
ODU WA DA PEREGUN
OUR YEAR IS LIKE THAT OF PEREGUN
ODUN NI PEREGUN YE
EVERY YEAR PEREGUN LIVES
EMI SESE TI KOWE DUN
WITH CALMNESS AND MYSTERIOUS VOICE WAS THE SOUND OF KOWEE (A SPECIAL BIRD THAT INFORM US OF FUTURE DEATH , OR IMMINENT DEATH OF A FAMILY , OR BELOVED ONES)
SONGS OF EGUNGUN CULT
IYA UN O FE LEGUN O JARE
FELEGUN (2TIMES)
BABA UN O FE LEGUN O JARE
FELEGUN( 2 TIMES)
BODUN BA DE MA ME GBA DANI
FELEGUN
BOSUN BA DE MA KERO LEYIN
FELEGUN
ORO YI A DARI WO BE JE FELEGUN
TRANSLATION
MOTHER , I WILL LIKE TO MARRY A MEMBER OF EGUNGUN CULT
LET ME MARRY ONE OF THEM( 2 TIMES)
FATHER, LET ME MARRY ONE OF THE DEVOTEES OF EGUNGUN SECT
LET ME MARRY ONE OF THEM
EVERY YEAR , I WILL TAKE UP MY WHIPING STICK
THAT GIVE ME THE STRENGTH TO CARRY OUT MY EGUNGUN RITE
EVERY MONTH , I WILL GATHER PEOPLE FOR EGUNGUN FEAST
TO DISCHARGE MY EGUNGUN DUTIES
IT WILL BE A TOTAL CHAOS , IF YOU SHOULD NOT ALLOW ME TO CARRY OUT MY EGUNGUN RITE
ANOTHER SONGS
OLOBI MAJE NBI KO WU MI OOO
OLOBI MAJE NBI KO WU MI
OMO BII OLUMOKO OOO
OLOBI MA JE NBI KO WU MI
TRANSLATION
NEVER ALLOW EVIL DOERS TO AFFLICT EVIL UPON ME
NEVER ALLOW EVIL ONES TO DESTROY ME WITH EVIL
LIKE THE CHILDREN OF OLUMOKO
NEVER ALLOW EVIL TO BEFALL ME
ANOTHER MYTH SORROUNDS THE CULT OF EGUNGUN
EGUNGUN ARA ORUN KIN-KIN? EGUNGUN, THE HEAVENLY HOST FROM ABOVE
It is a deity with a colourful dress , it is one of the greatest divinities in the
IFA told us about a man called KUJENRA who turned the cloth of ORO to EGUNGUN , which attract people’s adoration of this said cloth and consequently led to the object of worship. While other myths made us to know that EGUNGUN and ORO are of the same family that is brothers. The myth went further that both ORO and EGUNGUN were good merchants . They took their trade to neighbouring cities . ORO was a spendthrift , squandered and a compulsive shopper. He had no reserve ,while EGUNGUN was found of pleasing himself with various cloths and meticulously dressing himself to taste. When it was a time to go back to their town , EGUNGUN put on beautiful , elegant and flamboyant dresses while ORO could not have a good wear on his body because he was a wastrel. This brought shame , dishonour and indignity to him. In disgrace , he was forced to enter into forest very close to their city, while his brother EGUNGUN entered the city with exotic and ostentatious dresses that befitted the glory of OLODUMARE and his statues as a revered deity.
ORO , lived in the forest nearby , but designed a mean to intimidate people in the market place whenever he wanted to buy food with his strange noise of ‘’NO MU UN , NO MU UN’’ . This unusual attitude was to bully and frighten the people in the market to run and leave their good behind. When people ran helter-skelter for their lives , ORO would cease the opportunity to take all what he wanted and the food to support his continues stay in the forest. That was how ORO became a fearful being that eventually turned to a deity ,worshipped by men, while his brother EGUNGUN also become an attractive deity among Yoruba and the cult later spread to the other part of the world.
To arrange for EGUNGUN festival
In the first place , the chief priest of the cult of EGUNGUN will take a lead after a due consultation with EGUNGUN devotees, on the spiritual direction of IFA oracle to give light to every step toward achieving a successful festival . One of the highly placed priests of EGUNGUN cult , most especially ALAGBA would ask IFA oracle again about the duration of the festival that can be either three, fifteen or seventeen days. After IFA has spoken and days chosen , the priest of EGUNGUN would go and report to the king to sanction and sanctify the days of the festival. Hence both the priest of EGUNGUN and the town crier of the king would announce the days to both the devotees and the populace in general. The announcement precedes the commencement of the festival . While all worshippers both in the city and in the neighbouring villages would really prepare for the festival , and they would bring fire –sticks to prepare the food , beans, pepper , chicken , maize , cassava flour and other materials for EGUNGUN festivals
The first day is always fall on the day of EGUNGUN according to IFA verse ‘’OJO NI I BO ESE AWO’’ meaning ‘the first day always fall on the day of secret and its ritual’
EGUNGUN represent in reality ancestral divinities that shows the belief of IFA devotee in the life after death and the resurrection of every soul in the universe. The remembrance signifies that every soul in the universe must ensure that he works toward making a universe , most especially the physical world a place of learning , and for the redemption of soul to attract the wisdom and light of ODU , the vibration from OLODUMARE. IFA teaches us to learn and to turn our learning into meaningful step to shape our life on the daily basis,
ORI BABA RE AGBE OOO
ORI IYA RE AGBE OOO
ASEYI SAMODUN
OJO AJI NA SI ARA WON
EGUNGUN A GBE WA OOOO
TRANSLATION
The soul and the spirit of your father will lift you
The soul and the spirit of your mother will lift you
Annually, we shall all be blessed
We shall live long to attract the blessing of GOD
EGUNGUN will bless us
Ase
Humility & Prayers

