Ori - To calm ori and to connect it with ones higher self

Using the vibration of Ose otura

1-------1

11-----11

1-------1

1--------11

Get a new ifa tray , mark the above odu very early in the morning  on iyereosun , mix the iyereosun with water and small black soap , and use  the water and the soap to wash the head at least three times  repeatedly  in three days . This procedure must be performed very early in the morning before drinking water or eating any food .

Remember that before going on to perform this act , ensure to offer obi , orogbo , atare for Esu lalu , or Elegbara so as to serve as connecting lick between the said Ori and the cosmic vibration of Ose otura . Since Osetura is the odu responsible for Esu at all levels of life , hence , obeisance to Esu Elegbara , Esu odara , Esu lalu , Esu beleke ,  esu .

The incantation used is thus

Doro ponmi o doro

Doro ponmo o doro

Iye omo o jomo o Sun

Omo a ti Sun

Omo a ti loyun

Omo a ti bimo

A dia folori to fori ara re sile

Ti nbo idi ado

Ti o Tetê mo pe ori eni lawure eni

Ori eni isese eni

Ori eni lalabaro eni

Ori eni lapemoni ire

Ori eni lapejuba akoko eni

Ori eni ni seni boti wu

Ori temi Yi , ori ero

Ifa o ba Tetê jê ki ori temi mumi dele ola , dele oro , dele eye , dele isinmi bayi

Ase

Translation  of the above verse

Doro ponmi o doro

Doro ponmi o doro

The consciousness of the baby does not allow the baby to sleep in peace

The baby is all about having sexual intercourse

The child is all about becoming pregnant with the fruits of the womb

The baby is all about being born among the living

Thus divine ifa oracle for the winner and the leader who abandoned his own ori

And was offering sacrifice to the miniature gourd

He does not know that one’s Ori is one supporter

He does not know that one’s ori is the first tradition or point of  divine contact

He does not know that one’s ori  is the first benefactor

He does not know that one’s  ori is the  one  that attract blessing to one’s generation

He does not know that one’s  ori is the   to give obeisance on waking up

He does not know that one’s  ori is the to attract the command of higher force and align with that force to bring about  greater achievement and victory

If one does not propitiate ori , he can misgovern and misdirect one’s life  in a way disconnected with higher forces and power.

My Ori must be calm to attract abundance blessings and victory

May ORi bring me to the point of victory , success , health , wealth , riches, prosperity , and surplus  Oh IFA

Ase

Then , you can instruct the person to go and bath with soap ,  mixed with iyereosun , which must be repeated three times, in three days , without having sexual contact ,  eating or drinking till the procedure is performed in the morning , it must be first thing in the morning , later , the person in question can eat which must be fruits , vegetables or natural  for three days of aligning with higher power , calmness will surely manifest in the life of the person .

Note , an ifa priest who will undertake this great steps , must stay clear of sex , food , anger , and other unnatural steps or unnatural activities.  The third days , the babalawo will pray and offer this mantra again before the person goes home using the verse from okanran meji  marked  on iyereosun. During the chanting , three  cowries ,  can be used  to rub the iyereosun and touch the head of the person in question

Agbele gbigbo loruko ti a a pe Eegun

Ejiogbe ló te Eegun nifa

O ni gbogbo araye o moo pe sin Eegun

Gbogbo araye  ni ni pe sin egun

Oba ominrinniposa loruko ti a npe Orunmila

Oyeku meji ló te Orunmila nifa

O  ni gbogbo aye ni o moo pe sin Orunmila

Gbogbo araye ni n pee Jô sin Orunmila

Atoba atijoye

Gbogbo won ni n fori bale fun ifa

Won ni fori bale fun ikin

Baba bori jagajigi loruko a ape osanyin

Iwori meji ló te osainyin nifa

O ni gbogbo aye ni o pe e sin osainyin

Gbogbo aye  ni n pee joo sin osanyin

Afunkeke  fala jaye loruko ti a ape Orisa obatala oseremanigbo lotun isalaye

Odi meji ló te obatala  nifa

O ni gbogbo  aye ni o mo sin oosa Nla alaso funfun , oko Yemowo

A jaye gbindin gbindin mo saan ku loruko a ape osun

Irosun meji ló te osun nifa

O ni gbogbo aye ni o moo pe sin osun

Gbogbo aye ni  o npee Jô sin osun

Ajejeje um jaigbo loruko  ti AA pe iwo Ileele

Owonrin  meji ló te ileele nifa

O ni gbogbo araye  ni o moo pe sin ileele

Gbogbo araye  ni a pe sin ileele

Gbogbo araye  ni a pe sin ileele

Saluje mo jomo awo loruko  ti a pe eyin iyaami osoromaniga apani ma wa gun olokiki orun

Obara meji la fi te iyaami osoronga ni fa

Ti a fi osa meji , osa awon to laye pe ori wa wasi isalu aye jingbinrin

O ni ki gbogbo araye ni o moo pe sin eyin iyaami osoromaniga

Gbogbo araye ni a pe Jô sin eyin iyaami mi aje

Sekiri alagbaja

Tefi alaalaagbaja loruko ti a ape Esu  Odara nife oyee, nife odaye , nife odua

Okanran meji ló te iwo esu  odara nifa

O ni gbogbo aye , ni o o pe sin iwo seu odara lotun isalaye

Gbogbo aye ni a pe e joo sin iwo seu odara

Ifa o to gege komo araye o moo pejo waa sin mi ooo

Ori kan sososo lorukoo ni

Orunmila o to gege

Komo araye o waa fi rere owoo won fun mi

Ori kan sososo lorukoo ni

Ewe ojusaju  lo ni won o moo gbe rere se isaajuu mi

Ori meji  ni o gbodo si

Ori temi nikan sosos ni ko wa deni apesin

Ori temi , ko maa um suru labe isoro ni ilê aye

Ori kan sososo loruko ni

Ifa o to gege ki gbogbo araye o moo wa yo mo mi nigbayi ooo

Atewe atagba nii yoo mo iyo

Ori kan sososo nii yo mi iyo

Ori kan sososo loruko ni

Ifa   o to  gegege  koo waa sere temi fun mi

Ogbe mejeejo

Eyin leepe sikiti  ti e e la babalawo lode isalaye

Eyin Lee pe sikiti ti e e la ogberi lode isalaye

O to gegege kee wa la mi ooo

Ela ii gbori igi di mola

Egiri alo , ki wa la mi lode isalaye

Egiri alo

Translation of the above verse

Agbele  gbigbo is the name we call Egungun- The ancestral Power

Ejiogbe was the one that initiated Eegun into IFA oracle

He directed all men to idolize , adore  and give obeisance to egungun

All men worship and revere egungun

Lord Ominrinnipasa is the heavenly name we call Orunmila

Oyeku meji is that energy used to initiate Orunmila bara mi Agbonniregun  into ifa oracle

He predicted  all would idolize and revere  Orunmila

All  human beings venerate orunmila

Lords and the slave rush to worship orunmila

They all worship ikin under the leadership of Enitolodu

Father with  formedless head   is the appellation and description of osaiyin

Iwori meji was the vibration used to initiate Osaiyin into IFA cult

Ifa said , all men would venerate osainyin

The entire world bow before the lord Osainyin to tap from his mystical power

 Whiteness and purity (afunkeke fala jaye)  is the name we call Orisa Obatala the ancient of days

Odi meji was the vibration that initiated Obatala into ifa oracle

Ifa  directed all men  to adore and worship the lord of white and purity in the physical state of existence and in the heaven above

All men heeding to ifa advise and start to worship the lord of Whiteness and the patient –Obatala the ancient of days .

Ajaye gbindin-gbindin  mo saan ku is the name we call Osun

Irosun meji is the vibration used to initiate yeye Osun Segeye

Ifa directed all men to worship and venerate yeye Osun olomi tutu

All venerate yey Osun ajalaye

Ajejeje mu jaigbo  is the name we call Ileele

Owonrinmeji is the vibration used to initiate ileele---mother earth

He predicted that all people would venerate ileele—mother earth

All over the world ,

Mother earth  spread  all over the world

Saluje  mo jomo awo  is the name we call you , the lady of Nightly rite – the mystical bird of the night

Obara meji is employed and used to initiate oh yee the lady of Nightly rite-iyaami osoronga

Using the vibration of osa meji to bring them into the world of men and institute their power to effect all changes in life

All men give their obeisance to Iyaami Osoromaniga

Teni Alaalaagbaja is the name we call Esu Odara  in the city of the mystery , the holy city of Ife

Okanran meji was the one that initiated esu odara into ifa oracle

Ifa directed all men to adore and idolize  Esu odara

All men idolize and worship Esu odara

Ifa is the right time  the men of the world gather together to adore me

It is only one head  that  he-goat (male goat)

Orunmila bara Agbonniregun  , it is the right time , people venerate me and worship my Ori

For men of the world  to give me the good things  in their keep

It is only one head  that the he-goat  has

Orunmila , it is time

For the men of the world  to give me and accord me the necessary respect and love in life

It is only one head that the he-goat  has

Orunmila  it is the right time

For the men of the world to assemble and bless me

It is only one head that the he-goat has

Orunmila let the men of the world bless and adore me

The leave of ojusaju  has commanded that all men should shower me with mercy , love and prosperity

The two heads don’t  exists on one body , only on special mysterious occasions

It is my head alone that should become idolized and revered

It is only one head  that the goat has

Ifa , it is time  for all the children  of men  to revere and adore me

Both young  and the old  adore the salt

It is only one head  that the goat has

Ifa it is time for you  to do my own , all you eight odu

You are the ones  that form  a bunch to enrich a babalawo on Earth

You are the ones who team up to enrich a babalawo on Earth.

It is the time for you to enrich me

Ela would never be on the top of the holy tree and not bless the world

Of yee the greatest master and savior , be quick to enrich me and calm my head to attract enormous divine blessings

Ase