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Ifá refers to the system of divination and the verses of the literary corpus known as the Odù Ifá. The Ifá Divination system was added in 2005 by UNESCO to its list of the "Masterpieces of the Oral and Intangible Heritage of Humanity".

The Yorùbá religion comprises the traditional religious and spiritual concepts and practices of the Yorùbá people. It has influenced or given birth in the new world to a host of thriving ways of life such as Lucumí, Umbanda and Candomblé.

Our mission is to bring the philosophy, knowledge and wisdom of Ifa to all people, regardless of race, colour, sex or religion in order to promote the welfare and development of all mankind. Life is not just a gift or a present but it is in our responsibility to make best use of our limited time, and wrestling or fighting for what is noble and the best so that we can win the race of happiness, hence a crisis or challenges may or can lead us to greater victory, and joy.

AyeAkamara - Society for the Study of Ifa, Chief Ogunsina Babatunde Olayinka Adewuyi.

Ogunsina Photo

Ogunsina Photo

Tuesday, 4 May 2010

Ogunda meji

I I
I I
I I
II II

Get three obi, three orogbo, three pods of ataare, 3 bags of iyereosun and owo eyo (nine cowries), black soap and your ifa tray. Take also three agbe feathers, three aluko feathers, three okin alade feathers and three akalamagbo feathers. You will use these materials and make ebo (ritual/offering) to Ogun. This being done you will take your opon Ifa (Ifa tray) and mark Ogunda meji on the iyereosun. Gather the obi, orogbo, ataare and cowries on the tray and recite the stanza/adura from Ogunda meji three times. You will then add the iyerosun and cowries to the black soap and put all the feathers on the black soap. You will then give the obi, ataare and orogbo to ESU LALU at the crossroad or to ESU ODARA at the forest.

You will then put the black soap near the shrine of Ogun. If you do not have a shrine for Ogun, place it in a clean and quiet place where sex and social activities is not taking place for a period of nine days. You will then use the soap every day for nine days. You will recite the stanza on the soap before using it for nine days and use it together with a sponge for nine consecutive days.

Adura Ogunda Meji

Kanranjangbon awo inu igbo
Ijokun woroworo awo odan
Maawo maawo awo ojola
A dia fun egiri alo
Ti yio jagbo obi
Ki egiri alo
O too jagbo obi tan
Ifa nire gbogbo
A maa wole to ni
Ase

Kanranjangbo awo inu igbo
Ijokun woro woro awo odan
Maawo maawo awo ojola
A dia fun egiri alo
Ti yoo jagbo orogbo, atare, aluko, agbe, odidere, akamalagbo lekeleke, okin alade
Ki erigi alo
O too jagbon gbogbo nkan wonyi
Ifa ni ire gbogbo
A maa wole to ni.
Ire gbogbo ko ma wole tomi loni, losun yi, lodun yi
Ki ogun ma o maa dowo fun gbogbo wa
Ase

Translation

Kanranjangbon (what is focused and wise) is the wisdom of the forest
Ijokun woro woro (what is calm and brave) is the wisdom of the deep forest
To be crawling is the secret intelligence of the python
This divined ifa oracle for the most powerful divinity (erigi alo)
Who discover the secret of the obi ( the kolanuts)
When the most powerful divinity discovered the secret of obi
Then ifa said; let all blessing, prosperity, good health, long life, strength, harmony
Intelligences and peace be my lot and the fortune of my household

Kanranjangbo (what is focused and wise) is the wisdom of the forest
Ijokun woro woro (what is calm and brave) is the wisdom of the deep forest
To be crawling is the secret wisdom of the python
This divine ifa oracle to the most powerful master (erigi alo)
Who discover the secret of orogbo, ataare, iyereosun, opon ifa, ikodide, aluko, agbe, lekeleke, okin alade, akalamagbo
After the most powerful master learned the secrets of orogbo, ataare, iyereosun, opon ifa, ikodide,aluko, agbe, lekeleke, okin olade and akalamagbo
Let me live long, expand my territory, let my life be radiant, give me a place of rest and peace, attract to me the blessing of nature

Ase


You mark the odu Ogunda meji on the iyerosun and pray with all the materials before inserting it in the black soap while the obis, ataares and orogbos will be given to the Esu lalu at the crossroad or Esu Odara at the forest. Alafia!

3 comments:

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  2. Fantastic, interesting and educating. I'm encourage more and more. Thanks a lot.

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  3. Eji ogbe- when kanranjangbon places its hand on a tree it rises to the top.

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